Afraid to Preach
But when I read this yesterday, it bothered me (I don’t want to link to the post, in case you’re wondering. I’d rather not take up a debate on this matter):
If you are walking up to that pulpit and you are not absolutely certain that you know exactly what that text means and what we are supposed to do in light of it then you need to sit down. You should feel like you know that passage better than anyone in the room…because you have studied it all week long. If this is not the case you should not be preaching.
Here were my initial thoughts: I’m not sure that I could ever preach again. I know that, on occasion, there are older, more mature saints, who know a passage at least as well as I do, perhaps even better. I think I understand the confidence the person is talking about: you’ve studied the text, you’ve done your work, you know the point... now, get up there and preach it with the authority that God has given you as a pastor/preacher of the Word.
But I dare say, there are Sundays (thanks to the grace of God, not many, but still, there are days) when I ascend to the pulpit with the sense that a passasge has escaped me in some respect. Can I say, with absolute, unshakeable confidence that I know beyond the shadow of a doubt what every single text I preach on means? (I’m wondering if this person skips around from text to text, because if you preach like I do, walking through a book of Scripture, passage by passage, you’re gonna run into some difficulties along the way.)
I think what goes on in my mind the most is what one of my seminary profs said in a homiletics (preaching) class: If you’re a bit nervous just prior to preaching, don’t be concerned. You should be. You’re about to open your mouth and speak for God. You’re about to speak to His people His Words. And what they’ll be hearing should be God, not you. So, yes, you should be a bit nervous; not fearful or even paralyzed by fear. But if you don’t have a measure of “holy fear” in your heart at this great task of preaching, then you ought to be very afraid.
I’ve never forgotten those words. And they speak of more grace to me than the quote given above. The one (from my old prof) seems to put the focus upon God and the holy apprehension that ought to come over all of us when we approach Him, especially during the preaching of His Word. The other (from a pastor whom I’ve never met, but I’ve read and listened to) speaks law to me. I know he would disagree (I hope, anyway), but these words are an unnecessary burden that would shut my mouth for good. And I’m not sure there is as much Scriptural merit for the sentiment as there is for that of my professor.
With that said, I’ll be working diligently to speak forth the Word of God this coming Lord’s Day, knowing that as I ascend to that place, it really needs to be His words I’m speaking, not my own.
He Is Full of Grace
Sermon Notes
December 23, 2007
“He Is… Full of Grace”
Text:
John 1.16
Theme:
Introduction:
he was born in 1725 to a very godly mother & very
ungodly father
• his mother sought to raise him according to God’s
Word
• however, she died when he was six, leaving him to
his father and eventually, to a new step-mother, who
knew nothing of God & His Word
• he only went to school for two years, & at age
11 began sailing with his father, making many trips
to the Mediterranean by the age of
18
• his father was a harsh, stern man; of him he wrote:
"I am persuaded he loved me, but he seemed not
willing that I should know it. I was with him in a
state of fear and bondage. His sternness . . . broke
and overawed my spirit."
• at 18, he was forced to join the
navy
"The
companions he met with here completed the ruin of his
principles." Of himself he wrote, "I was capable of
anything; I had not the least fear of God
before my eyes, nor (so far as I remember) the least
sensibility of conscience. . . . On one of his visits
home he deserted the ship and was caught,
"confined two days in the guard-house; . . . kept a
while in irons . . . publicly stripped and
whipped, degraded from his
office."
When
he was 20 years old he was put off his ship on some
small islands just southeast of Sierra Leone,
West Africa, and for about a year and a half he lived
as a virtual slave in almost destitute
circumstances. The wife of his master despised
him and treated him cruelly. He wrote that even the
African slaves would try to smuggle him food
from their own slim rations. Later in life he
marveled at the seemingly accidental way a ship
put anchor on his island after seeing some smoke, and
just happened to be a ship with a captain who knew
Newton's father and managed to free him from his
bondage. That was February, 1747. He was not
quite 21, and God was about to close
in.
Just
a bit over a year later, while this ship was finally
headed for home, he had a powerful
experience
He awoke in the night to a violent storm as his room
began to fill with water. As he ran for the deck,
the captain stopped him and had him fetch a
knife. The man who went up in his place was
immediately washed overboard.[14] He was
assigned to the pumps and heard himself say, "If this
will not do, the Lord have mercy upon us."[15]
It was the first time he had expressed the need for
mercy in many years. He worked the pumps from three
in the morning until noon, slept for an hour, and
then took the helm and steered the ship till
midnight. At the wheel he had time to think back over
his life and his spiritual condition. At about
six o'clock the next evening it seemed as though
there might be hope. "I thought I saw the hand
of God displayed in our favour. I began to pray: I
could not utter the prayer of faith; I could
not draw near to a reconciled God, and call him
Father . . . the comfortless principles of infidelity
were deeply riveted; . . . . The great question
now was, how to obtain faith."[16] He found a Bible
and got help from Luke 11:13, which promises the Holy
Spirit to those who ask. He reasoned, "If this
book be true, the promise in this passage must be
true likewise. I have need of that very Spirit,
by which the whole was written, in order to
understand it aright. He has engaged here to give
that Spirit to those who ask: I must therefore
pray for it; and, if it be of God, he will make good
on his own word."[17] He spent all the rest of
the voyage in deep seriousness as he read and prayed
over the Scriptures. On April 8 they anchored
in Ireland, and the next day the storm at sea was so
violent they would have surely been sunk.
Newton described what God had done in those two
weeks:
Thus
far I was answered, that before we arrived in
Ireland, I had a satisfactory evidence in my
own mind of the truth of the Gospel, as considered in
itself, and of its exact suitableness to answer
all my needs. . . . I stood in need of an Almighty
Savior; and such a one I found described in the
New Testament. Thus far the Lord had wrought a
marvelous thing: I was no longer an infidel: I
heartily renounced my former profaneness, and had
taken up some right notions; was seriously
disposed, and sincerely touched with a sense of the
undeserved mercy I had received, in being
brought safe through so many dangers. I was sorry for
my past misspent life, and purposed an
immediate reformation. I was quite freed from the
habit of swearing, which seemed to have been as
deeply rooted in me as a second nature. Thus, to
all appearance, I was a new
man.
This
was the beginning of his conversion… it wasn’t yet
complete
• for six years after this experience he had no one
to counsel him in the things of God or the ways of
Christ
• he became the captain of a slave-trading ship was
at sea for another year
• he married his sweetheart, Mary, in
1750
• a few months later, he learned his father drowned
while swimming in the Hudson Bay
• during the course of a third, long voyage, in 1754,
he had an epileptic seizure and never sailed
again
• upon returning home & to land permanently, he
entered into ministry
• he became the pastor of a church in Olney,
England
• he became great friends with the likes of George
Whitefield, William Carey, Charles Simeon and John
Wesley
• he pastured William Cowper, one of England’s
greatest poets and a hymnwriter, God Moves In a
Mysterious Way, There Is a
Fountain
This
man died, December 21, 1802, at the age of
82
• God had truly blessed him with grace upon
grace
• he never ceased to be amazed at this: that such a
wretch should not only be spared and pardoned, but
reserved to the honour of preaching [the] Gospel,
which he had blasphemed and renounced…. This is
wonderful indeed. The more God exalted him, the more
abased he felt he should be
He
wrote a hymn in the early 1760s
• he said, I know not that I have ever since met so
daring a blasphemer
• his text for the hymn was 1 Chronicles
17.16: Then King
David went in and sat before the LORD and said, “Who
am I, O LORD God, and what is my house, that you have
brought me thus far?
• these are the words to a fairly well-known hymn,
sung for the first time, New Year’s
Day,
• Amazing grace, how sweet the sound, that saved a
wretch like me
• I once was lost, but now am found, was blind but
now I see
John Newton
wrote his own epitaph, just prior to his
death
• clerk, once an infidel and libertine, a servant of
slaves in Africa, was by the rich mercy of our Lord
and Savior Jesus Christ, preserved, restored,
pardoned, and appointed to preach the faith he had
long laboured to destroy
I.
From His Fullness We Have Received
• John Newton knew the fullness of God in Christ
Jesus
• he had received it, experienced it, knew it
intimately
• John, the disciple & evangelist, as he wrote
these words, knew it
• he had seen it, heard it, even touched the very
fullness of God in Christ
• most of you here this morning have received of the
fullness of God in Christ
• what is this fullness?
1. literally:
means not lacking anything, complete, perfect, filled
up
• there is no lack in Jesus Christ; no shortage of
anything good
• Jesus was perfect: He is God and man both,
perfect
• Colossians 2.9 tells us: for in him the whole
fullness of deity dwells bodily
• everything that God is, Christ is: In the beginning
was the Word and the Word was with God and the Word
was God
2. we have
received
• time simply does not permit to go long on
this
• however, we know that it means
this:
• Col 2.10
• it is part of God’s great purpose for us as
Christians & as His church: Eph.
4.12-13
• again, we read of this: Colossians
1.19-22
• the very fullness of God is ours in Christ
Jesus
• it is the Apostle’s great prayer for us as well:
Ephesians 3.18-19
• and we have received it: a gift, a grace gift,
undeserved, unearned, all of God’s
grace
3. Christ is
everything for us
• His salvation is complete; His forgiveness is
total; His love is overwhelming; His presence is
everlasting
• when anxious about what tomorrow might bring: He is
complete in His love & care & provision for
all that you will need tomorrow
• when you’ve been hurt deeply by someone: He brings
the fullness of His compassion & healing to your
heart
• when you’re tempted to lust and covetousness: His
fullness is there for you, bringing you a delight
& satisfaction no person, picture, image or
possession can ever bring
• when anger with your spouse makes you think
unspeakable thoughts, even only for a moment: He is
there, with all the fullness of deity, waiting to be
brought to bear for healing, forgiveness, love
restored, and a peace that passes
understanding
II. Grace Upon Grace
• if you and I were to sit down and begin to recount
the graces we’ve received thru Christ, we could sit
here for a long time
• John piles his words up here in this attempt to
convey the fullness of Christ’s
grace
• it’s simply like saying: you cannot exhaust His
grace
• just when it appears that one might be running out
or complete, another comes along
• there is grace upon grace upon grace upon grace for
us in Christ Jesus
• and we’ve received it, right here, in Christmas,
Christ’s advent
• He is the Word who was with God and who was God:
fullness of grace that is
never-ending
• He didn’t consider staying there in heaven with God
as a thing to be grasped as His
alone
• He willingly, humbly let it go and took on flesh
and dwelt among us, the very fullness of God, in
order to bring us Himself and His amazing grace upon
grace upon grace
• this fullness of deity brought light into this dark
world
• but not only that, He brought light into our
sin-darkened heart, wretched sinful creatures that we
were – or still are, He brings His light to bear upon
you, even now where you sit
• oh, and this fullness is as of the only Son from
the Father; He is with us & by us & in
us
• and to speak of grace in this is glorious; it is
amazing
• consider that He came unto His own – His own what?
People, the Jews? Yes, but more
• He came unto His own creation, His own creatures –
He came to men & women
• but we didn’t receive Him, we didn’t want Him; like
John Newton, we were infidels and blasphemers and
sinners so reprehensible that there should be nothing
we deserved but everlasting
judgment
• but grace upon grace upon grace is ours in Christ
Jesus: to those who did receive Him, who believed on
His name, to them, grace upon grace, He gave the
right to become children of God
• oh how I pray that we’ll get this, this Christmas:
to see His fullness which we have
received
• to know that this is grace & to know it’s power
to deliver & forgive & heal &
comfort
• and that we’ll live it! Yes, live it before the
world and before the church
Conclusion
– one more story, if I may, about a man who knew this
fullness of grace
• it’s been nearly three months now, since Bill
died
• many things written & said about him & his
life & his testimony to Christ
• one of God’s graces He gave me this morning at 4.30
am was a blog entry from one who had only met him
days before he died. He writes:
Back
on that evening when I met Bill for the first, and
last, time, when he offered to tell me his life
story, he started it by saying it would only take a
few minutes. Lying on his back, he then raised
his arm above his head to look at his watch to see
the time. Here was a man whose life’s story was
about to end, timing the life story he was about to
begin. He’s dying, but he doesn’t want to waste
my time. In this seemingly inconsequential
wordless act was packed a lifetime of wisdom.
It’s an image with the words “Don’t Waste Your Life”
written all over it. It’s the image from that evening
that is etched in my memory. It is pure
gold.
And
what does a doctor looking at his own death in the
eye write in an internet farewell posting? How does
he conclude his life? What is the last paragraph, the
last words, chosen to say to his family and friends?
How does he say goodbye?
As
I look back on my life story, I am thankful for
family, friends, and a career I enjoyed. But most of
all I am thankful that God has given me hope in
Christ for an eternal life that I do not deserve.
Although I may appear to be a good person, my own
goodness could never earn me a spot in heaven. My sin
merits God’s wrath, but Jesus came and took that
punishment for all who will believe. Instead of the
wrath we deserve, God offers the free gift of eternal
life to all who trust in Jesus. To God be the glory
forever. Love to all, Bill
On
that day when Bill left here he found himself before
a holy, majestic, and glorious God. And what did Bill
do? From his farewell writing, it is clear he did not
stupidly start gabbing about who he thought he was
better than as for why he deserved heaven not hell.
He did not stand there, sin-drenched, before a
sinless God, his back to Christ, holding up his
pathetic list of do-goodies and think the Father
would nullify the death of his Son for someone who,
by standards he made up, considers himself “good”.
These are not the words of a man who would be so
audacious as to tell God how to do
God.
These
are, rather, the words of one who knew God to be
sinless and knew himself to be sinful. He recognized
the fact that a sinner could never dwell with a
sinless, holy God. Only an act of God, doing the
impossible, making the sinful sinless, could bring
God to dwell with man.
Thus when Bill
came into that place where Christ, the one who became
the act of God and who, in that act, made Bill
sinless, was sitting, Bill could not stand. He could
only fall on his face and worship. It’s the only
response that comes close to what hell-deserving-sin
forgiveness means.
And from
His fullness we have all received, grace upon
grace.